William Stuntz, R.I.P.

It’s being reported that Harvard Law Professor William Stuntz died last week at the tragically young age of 52 (see the Times obit here).  I never met Stuntz, but I’ve read and been deeply influenced by much of his writing.  Indeed, I doubt there is any scholar who has had a more profound influence on my generation of criminal procedure professors than Stuntz.  He contributed to a fundamental shift in the scholarly agenda from defining the proper scope of constitutional rights (which preoccupied the generation that came of age during the Warren Court crim pro revolution and the Burger Court counter-revolution) to studying how rights actually work in the real world of plea-bargaining, over-taxed criminal-justice systems, and dysfunctional tough-on-crime politics.  In the real world, he taught us over and over again, the law on the books (whether Supreme Court decisions on constitutional rights or legislative decisions on substantive criminal law) doesn’t necessarily matter much, and well-meaning attempts to improve the law on the books are apt to backfire and produce even worse outcomes than the status quo.

Here are three insights I picked up from Stuntz that have been particularly important to my own work:

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Science, Religion, Politics, and Stem Cell Research

In a new paper on SSRN, Ed Fallone explores one of the most contentious policy questions in the field of public bioethics: whether and under what constraints the federal government ought to fund stem cell research.  Ed provides a thorough overview of the history and competing viewpoints in the debate.  He also draws interesting parallels between the current controversy and the debates over funding AIDS research in the 1980s.

Because religious beliefs inform much of the stem-cell debate, Ed’s paper raises difficult and important questions regarding the proper role of religion in shaping federal science policy.  Ed argues that elected officials, not scientists, should ultimately make the decisions.  In order to guide the decisionmaking, he proposes two principles: “1) the federal government should be the preferred source of funding for basic medical research and 2) government funding decisions should not favor one religious perspective over another.”  Although not everyone will agree with the second principle, Ed argues that it is more consistent with the design of our constitutional system.  He writes:

The Madisonian separation of church and state is an integral part of the limited government created under the United States Constitution, and maintaining that separation is an ethical good that our elected officials must weigh along with other ethical goods such as the protection of vulnerable populations and the promotion of justice.

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Doubts About Deference to Police Hunches

Over the course of the past decade or so, legal scholars have been paying increasing attention to psychological research on cognition and decisionmaking.  In general, this has meant that scholars have become more sensitive to the common sorts of cognitive bias that have the potential to warp legal decisionmaking.  But, inspired in many cases by Malcolm Gladwell’s 2005 best-seller Blink: The Power of Thinking Without Thinking, another line of psychology-influenced legal scholarship seeks to harness the insights available through subconscious mental processes.  As Gladwell demonstrated, hunches can be amazingly accurate in many contexts, particularly hunches by experts.  This has led to arguments that courts ought to be quite deferential to police officers seeking warrants or testifying at suppression hearings — demanding rigorous justifications for officers’ suspicions, the argument goes, might cause officers not to rely on their hunches as much, which might be detrimental to effective policing.

Andrew Taslitz responds critically to this line of thinking in a helpful new article, Police Are People Too: Cognitive Obstacles to, and Opportunities for, Police Getting the Individualized Suspicion Judgment Right, 8 Ohio St. J. Crim. L. 7 (2010).  Taslitz first outlines the many sources of cognitive bias that seem likely to infect police suspicions in many common circumstances, particularly white police officers interacting with minorities in high-crime neighborhoods.  As even Gladwell recognized, hunches are not foolproof and can be led astray by superficial appearances and other irrelevant cues. 

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