An Inaugural Scrooge

A post by Paul Horwitz over at Prawfs on the iinaugural spectacle prompts me to confront my own reaction which is, for the most part, one of bemusement. It all strikes me as too much by half.

Of course, the election of an African-American president is a significant event. I was not one of those who doubted that the U.S. would elect a black president. Contemporary racial bias seems to express itself in presumptions about people that we don’t know. In a nation that has — for reasons that are lost on me — made Oprah its most admired person, the election of an African-American is not all that surprising.

But that doesn’t make it any less momentous. As others have noted, Obama could not have been served lunch at many restaurants in North Carolina during the year he was born. Last fall, a majority of the state’s electorate voted for him for President.

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Ecclesiastical Immunity

Last month, a trial court in Connecticut applied the ministerial exception to dismiss a defamation claim brought by a charitable organization against the Catholic bishop of Connecticut. In brief, the vicar of a Connecticut parish had organized a charity in his native Tanzania and, among other things, raised funds for it from his congregation. The Bishop apparently came to believe that the charity was beset by financial irregularities and, after first ordering the priest to stop raising money for it, removed him as vicar. The Bishop then sent a letter and spoke to parishioners telling them that the charity was ineffectively managed and engaged in questionable financial practices.

The priest’s action against the diocese (alleging, among other things, racial discrimination) was dismissed based upon the ministerial exception. No surprise there.

The charity then sued the Bishop for tortious interference and defamation. As noted above, these claims were also dismissed based upon the ministerial exception. The exception has been applied in contexts other than claims based upon employment. In my home state of Wisconsin, for example, it has been applied to claims for the negligent hiring, retention and supervision of priests who committed sexual abuse.

But should it be applied here?

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Is It Right to Teach About What Is Wrong?

Milwaukee Common Council President Willie Hines (left) has written a nice piece on values education in the Journal-Sentinel. I know that President Hines and I disagree on many things, but he is someone whose leadership I greatly respect.

In response to the Hines piece, Patrick McIlheran points out an obvious problem. Under current law, it is unclear that schools could effectively incorporate religious perspectives on morality into values education. (There is some room for schools to teach “about” religion, but, in the type of normative education that President Hines is calling for, that distinction — and the lack of clarity about just where it ought to be drawn — would probably preclude any deep inclusion of religious perspectives.)

Marquette alum Tom Foley (the blogger known as “Illusory Tenant”) can’t wait to dismiss Patrick as a “tin pot philosopher,” but he is wrong to do so for at least two reasons.

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