Israel Reflections 2015: Dome of the Rock

Dome of the RockWhile we were in Jerusalem, Sarah Farrukh, our Muslim student, was able to go visit the Dome of the Rock.  (Non-Muslims are generally not permitted to visit so this was an individual visit.) When she rejoined the group in the beautiful traditional garb, she was excited to share her story below:

Temple Mount is one of the most important religious sites in the Old City of Jerusalem.  Three monumental structures – al-Aqsa Mosque, the Dome of the Rock, and the Dome of the Chain – dominate the present site.  I had the opportunity to visit all three monuments.  Currently, only Muslims are allowed inside the complex.  I knew I may need to “prove” I am Muslim when I arrived.  I greeted the guards with the traditional greeting, “As-Salam Alaykum,” which means “Peace be upon you.”  They asked me whether I am Muslim as a formality.  Finally, a guard asked me to recite the heart of the Qur’an, which is Surah Al-Fatiha. The surah praises Allah and asks for his guidance.  I literally said the first two syllables, and the guard waved me in.

With its golden, glittering dome, the Dome of the Rock is hard to miss.  The shrine, built around the Foundation Stone, is covered in beautiful blue and white mosaics and Arabic calligraphy.  Because repairs are being made to the interior of the dome, I couldn’t see the stone itself, but I was able to touch a small portion of the stone around which a nook was built.  I also entered a cavern beneath the rock, called the Well of Souls.  The Dome of the Chain is a shaded prayer house next to the Dome of the Rock.  I actually did not know what it was or its religious and historical significance until after my visit.  Al-Aqsa Mosque sits on the southern end of Temple Mount.  The silver domed mosque is painted in rich, warm colors, and the architecture and arches are beautiful.  I offered prayers and read the Qur’an in both al-Aqsa Mosque and the Dome of the Rock.  The sites were peaceful and relatively quiet.  I saw families and friends leisurely conversing, waiting for the call to the evening prayer.  As I was leaving, I heard the azan (call to prayer) for the evening prayer. I stopped and listened, but I was not able to join the communal prayer because I had to join the rest of my class at Hebrew University.  However, I am now motivated to return to Jerusalem, so I’m definitely going back!

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Israel Reflections 2015 (And Some April Fools Fun): The Kibbutz

One of the ways we learned about Israeli society was to spend a few nights at a kibbutz.  A kibbutz is a collective community, traditionally based in agriculture, that was the way many Israelis used to live. Even though the kibbutz life was outside the comfort zones of some students initially, hanging out in the evenings together brought lots of laughs, memories, and a great development of our own class community.

Alexa Callahan shares one of her more humorous moments.

A kibbutz is an Israeli agricultural community where members live collectively amongst each other.  In Hebrew, Kibbutz means “gathering” and “clustering.”  We stayed at  Kibbutz Hukuk near Tiberius our third and fourth nights in Israel.  Upon arrival, the Kibbutz reminded me of summer camp.  We stayed three to a room and each group had their own individual quarters, which included three twin beds, one pillow each (Israelis must not use a lot of pillows, as there was a shortage of them throughout the whole trip), and a small bathroom that included a sink, toilet, and shower.  If you still cannot picture this Kibbutz, here is another analogy:  Have you seen “Lost”?  It is like the Dharma Initiative village, which made staying in the Kibbutz even better.

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Israel Reflections 2015 — Day Three: Yad Vashem

In one of the more emotional and difficult tours on the trip, we visited Yad Vashem, the Israeli Holocaust Museum and home to the International Institute of Holocaust Research. The museum itself houses hours of historical footage, video interviews, and artifacts, including the famous Hall of Names, a memorial dedicated to remembering each and every person killed in the Holocaust. Many students recounted this visit as their most touching memory.

Student Andrea Lau recalls what Yad Vashem represents and how the experience affected her:

“ה וְנָתַתִּי לָהֶם בְּבֵיתִי וּבְחוֹמֹתַי, יָד וָשֵׁם–טוֹב, מִבָּנִים וּמִבָּנוֹת: שֵׁם עוֹלָם אֶתֶּן-לוֹ, אֲשֶׁר לֹא יִכָּרֵת.”

Even unto them will I give in my house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.- Isaiah 56:5

The literal meaning of Yad Vashem is derived from Isaiah 56:5. God promised His people a place and a name that will last for all eternity. Even though millions of Jews lost theYad-Vashemir lives in the Holocaust, they will never lose their names or their place of remembrance. Yad Vashem is Israel’s national Holocaust museum and memorial, constructed to commemorate the millions of Jews that lost their lives in the Holocaust.

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