A First-Timer’s Reflections on Israel

IsraelI don’t have a handy quote to use as an epigram, but I’m sure that someone has previously, and pithily, expressed the idea that we travel as much to learn about ourselves as to learn about others.  It’s the original form of comparative analysis, a chance to experience other ways of living and doing and thereby to reflect upon our own.  The immediate effect is (often) the experience of novelty – at root the same thrill that accompanies exposure to a new idea, taste, or sound.  “Here is something I haven’t seen before!”  The lingering effect is that of evaluation, an effort to understand.  We humans like to categorize, and so the urge is to place this new experience within our existing mental boxes.  But the fit is not always perfect. When that happens we have to adjust the boxes, and thus our sense of the world. (Of course, there is a danger here, too. We might be so tempted to place things in our existing boxes that we overlook differences.)

Why the holding forth on travel? I will tell you. I had the opportunity to accompany Professor Andrea Schneider and the thirty-three students in her International Dispute Resolution class on their trip to Israel over Spring Break. It was an amazing trip. We encountered theory in the classroom, and the reality of conflict, borders, and displacement outside of it. The people who showed us these things, both the theoretical and the concrete, are themselves deeply immersed in the effort to achieve peace and mitigate the consequences of conflict. Even what might appear to have been the more conventionally touristy parts of the trip – typically involving some historically and/or religiously significant site –served to underscore just how layered and tangled the region’s issues are.

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Israel Reflections 2015 – Day Three: Daphna Golan and Lifta

On Monday morning, we were off for a quick stop at the open air market at Machane Yehuda and then a tour of the Supreme Court.  And then we had the distinct treat of our own personal tour of Lifta, a destroyed Palestinian village since 1948 right on the outskirts of Jerusalem.  Leading our tour was Daphna Golan, professor of law at Hebrew University and director of the Minerva Human Rights Program.  Daphna was also a co-founder of B’Tselem, one of the first human rights organizations in Israel promoting Palestinian human rights.  In short, she is a human rights activist extraordinaire.  She is also a big believer of experiential learning and decided that rather than giving us a lecture in a classroom, she would take us on a field trip.  It was amazing!

Lifta-gateway

Student Adam Marshall recounts his experience:

“Our trip to Lifta was arguably the best spontaneous adventure I have ever taken. While on the outskirts of Jerusalem, we were met by Daphna Golan, who is a professor at Hebrew University. Instead of sitting in another lecture and hearing from another professor, she decided that we needed to experience this part of Israel up close. What started off as a seemingly normal walk and talk quickly turned into a breath-taking experience of a historic and neglected Palestinian village.

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The Study of International Law in American Law Schools: A Brief History

As I’ve discussed in other posts, international law has a fairly peripheral role in American legal education. Only eight schools require their students to complete a course on the subject, and the range of international electives tends to be quite limited. Wondering whether this is only a recent phenomenon or instead something with deeper roots, I did a little research into historical practice. It turns out that scholars have surveyed the state of international legal education in the United States multiple times over the course of the past century. By combining their work—including two particularly good pieces by Manley Hudson (1929) and William Bishop (1953)—with a recent survey of my own, we can gain at least a rough sense for how the curriculum has evolved over time. Here’s what I found:

First, international law had a role even in the Founding era. In 1779, for example, the law of nations was added to the instructional duties of the “moral professor” at William & Mary. In 1790, James Wilson devoted a “considerable part” of his lectures at the College of Philadelphia to the law of nations, while James Kent lectured on the subject at King’s College just a few years later. According to Hudson, “the law of nations had a recognized place in the pursuit of a legal education, and it formed a part of the learning of many of the better-educated lawyers” of the period.

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