Emily Dickinson on Spring

Daguerreotype showing a young Emily Dickinson seated at a table taken at Mount Holyoke Seminary in December 1847 or early 1848With spring in the air, I thought the following poem from Emily Dickinson might help us mark the welcome change of seasons.  However, Dickinson also provides a cautionary note.  The spectacular inspires us, but it also slips by.  Spring not only arrives but also departs.  Our resulting sense of loss is like “Trade” encroaching “upon a Sacrament.”

 

A Light Exists in Spring

Emily Dickinson (1830-86)

A light exists in spring

Not present on the year

At any other period.

When March is scarcely here

 

A color stands abroad

On solitary hills

That science cannot overtake,

But human naturefeels.

 

It waits upon the lawn;

It shows the furthest tree

Upon the furthest slope we know;

It almost speaks to me.

 

Then, as horizons step,

Or noons report away,

Without the formula of sound,

It passes, and we stay:

 

A quality of loss

Affecting our content,

As trade had suddenly encroached

Upon a sacrament.

 

 

 

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Jiang Tianyong, Subversion, and the Seductive Rule of Law

Chinese lawyer Jiang Tianyong sits in front of a microphone during his trial.As the Chinese lawyer Jiang Tianyong painfully realized, a belief in the rule of law is commendable in one context but deplorable in another.  While a belief in the rule of law has traditionally been honored in the dominant American ideology, the same belief is suspect given the dominant Chinese ideology.

Jiang had been a prominent human rights lawyer in Beijing and represented a large number of Chinese dissidents, often with surprising success.  His most famous client was perhaps Chen Guangcheng, an activist who fled house arrest and received asylum in the American Embassy.  Most recently, Jiang represented a group of other human rights lawyers, who were being prosecuted for criticizing the government.

In late August, 2017, Jiang himself was convicted of inciting subversion and attempting to undermine the Chinese Communist Party.  His trial as broadcast live on Weibo, a popular Chinese social media network, and highlights of the trial appeared daily on Chinese network television.

Jiang’s conviction was hardly surprising since, late in the trial, Jiang confessed.  In his confession, Jiang apologized for the harm he had done and, indeed, admitted he was part of a conspiracy to topple the Chinese Communist Party.  His confession ended with an emotional plea for mercy and for “a chance to become a new person.”

What’s surprising, at least for an American, is that Jiang said he had stumbled into subversion because of a misguided belief in the rule of law.  Jiang pointed at “the bourgeois Western constitutional system” and claimed that it had a “subliminal influence on him.”  Because of his belief in the rule of law, Jiang said, he rejected China’s political system and worked to replace it with the type of system that reigns in the United States.

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Bill Cosby and American Popular Culture

Bill Cosby and Keisha Knight Pullman walk together outside of the courtroom where he faced trial on charges of rape.Bill Cosby has made two distinctly different splashes in American popular culture.  He starred in “The Cosby Show” (1984-92), a sitcom that was America’s most highly rated television show for five consecutive years.  Then, his trial for sexual assault in the spring of 2017 became the most recent “trial of the century.”  Ironically, the immense success of the former prevented the latter from attracting the attention many had predicted.

As for “The Cosby Show,” it featured the Huxtables, a fictional upper middle-class African American family living in a brownstone in Brooklyn Heights.  Cliff Huxtable, played by Cosby, was a jolly obstetrician, while his wife Clair Huxtable was a successful attorney.  The Huxtables has four daughters and one son, and although each episode had its tender tensions, they always dissipated by the end of the hour.  “The Cosby Show” was about a happy, loving ideal family, and Cliff Huxtable became the nation’s fantasy father.  When TV Guide ranked the 50 greatest dads in television history, the magazine named Cliff Huxtable “The All-Time Greatest Dad.”

While the show rarely addressed race directly, it was what the show left unsaid that was important.  Cosby and the show’s producers consciously set out to “recode blackness.”  They turned stereotypes upside-down by presenting a tightly-knit African American family that was affluent, had friends and neighbors of different races, and was headed by a married couple, with each member belonging to a learned profession.  In the midst of the Reagan-Bush years, Americans took to the portrayal, and it, if only for a moment, obfuscated the nation’s shoddy racist inequality.

When twenty-five years later in time two dozen women claimed Cosby had drugged, sexually assaulted, and raped them, America was shocked.  When Cosby went on trial in the spring of 2017 for sexually assaulting Andrea Constand, many thought the public would be obsessed with the proceedings.  Coverage of the trial seemed likely to equal that for celebrities such as O.J. Simpson in 1994 and Michael Jackson in 2005.  Trials of the rich and famous, after all, have been pop cultural delights since the days of the penny dailies in the early nineteenth century.

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