SCOTUS to Consider Scope of Ministerial Exception

When the Wisconsin Supreme Court decided Coulee Catholic Schools v. LIRC, 2009 WI 88 , Professor Esenberg and I both took to this blog to praise Justice Gableman’s majority decision. The decision is undoubtedly the most important religious liberty case in Wisconsin since Jackson v. Benson (1998) and State v. Miller (1996). It concerned the scope of the “ministerial exception” to anti-discrimination employment laws and the status of a teacher in a religious school.

Recently, the U.S. Supreme Court accepted cert in Hosanna-Tabor Lutheran Church & School v. EEOC. The case presents the same basic question as Coulee: does the ministerial exception include “a teacher at a religious elementary school who teaches the full secular curriculum, but also teaches daily religion classes, is a commissioned minister, and regularly leads students in prayer and worship”?  

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Science, Religion, Politics, and Stem Cell Research

In a new paper on SSRN, Ed Fallone explores one of the most contentious policy questions in the field of public bioethics: whether and under what constraints the federal government ought to fund stem cell research.  Ed provides a thorough overview of the history and competing viewpoints in the debate.  He also draws interesting parallels between the current controversy and the debates over funding AIDS research in the 1980s.

Because religious beliefs inform much of the stem-cell debate, Ed’s paper raises difficult and important questions regarding the proper role of religion in shaping federal science policy.  Ed argues that elected officials, not scientists, should ultimately make the decisions.  In order to guide the decisionmaking, he proposes two principles: “1) the federal government should be the preferred source of funding for basic medical research and 2) government funding decisions should not favor one religious perspective over another.”  Although not everyone will agree with the second principle, Ed argues that it is more consistent with the design of our constitutional system.  He writes:

The Madisonian separation of church and state is an integral part of the limited government created under the United States Constitution, and maintaining that separation is an ethical good that our elected officials must weigh along with other ethical goods such as the protection of vulnerable populations and the promotion of justice.

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The Mayflower Compact

About a year before the first Thanksgiving, in early November 1620, the Pilgrims landed in Cape Cod.  In Mayflower Nathaniel Philbrick recounts how before landing in Provincetown Harbor, the Pilgrims drafted and signed the Mayflower Compact.  The Mayflower Compact states in full:

 Having undertaken, for the glory of God and advancement of the Christian faith and honor of our King and country, a voyage to plant the first colony in the northern parts of Virginia, do these present solemnly and mutually in the presence of God and one of another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation, and furtherance of the ends aforesaid; and by virtue hereof to enact, constitute and frame just and equal laws, ordinances, acts, constitutions and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony, until which we promise all due submission and obedience.

 The Pilgrims fashioned this secular covenant to have an agreement for governance when they disembarked from the Mayflower. 

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