Anti-Urban Politics

During the first decades of the twentieth century, Americans looked proudly upon their great cities, but then, in the post-World War II decades, Americans started to see their cities as a problem. Small-town Americans and especially suburbanites increasingly took cities to have a different culture, one with troubling “urban” attitudes, styles, and ways of life.

In conjunction with seeing themselves as normal, decent, and law-abiding, self-styled “mainstream” Americans used the city as a negative reference point. The scholar Gerald Frug argues that mainstream Americans built and fortified their own collective identities by deploring the city. “In the resulting, socially polarized metropolitan setting representations of cities as ‘landscapes of fear’ and their residents as inherently threatening flourished.”

In Wisconsin’s current recall election, some of the political advertisements incorporate these anti-urban sentiments, especially with regard to Milwaukee, Wisconsin’s largest city and most “urban” place. Milwaukee’s factory closings, unemployment figures, and high school graduation rates are underscored. And, as if he was responsible for deindustrialization and creation of a semi-permanent underclass, the Mayor is held responsible. Heaven forbid that the kind of people who live in and manage the city could take the reins of the state.

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Connecticut Abolishes the Death Penalty

The campaign to end the death penalty received a boost last week when Connecticut decided to abandon the use of capital punishment.  Connecticut is the fifth state in the last eight years and the seventeenth state overall to do away with capital punishment.

Repeal proposals are being debated in Kansas and Kentucky, and anti-capital punishment groups have also succeeded in getting the issue directly to the voters of California.  An initiative to end capital punishment will be on the California ballot this coming November.

Of course it will take some time before capital punishment is ended in Texas and in assorted states in the Deep South.  But one can be more optimistic than ever before that the United States will eventually end capital punishment. Its continued use is an embarrassment for the nation in the world community.

How irrational, primitive, and bloodthirsty champions of capital punishment seem to this observer.  There is no credible evidence that the possibility of capital punishment has a deterrent effect.  Eye-for-an-eye thinking seems a remnant of Biblical times, if not earlier.  And a genuine and abiding respect for humanity precludes killing even the worst of the wrongdoers among us.

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It’s Boring

My son John (age 17) often tells me that one of his teachers, classes, or activities is boring. Sometimes he just smiles and says, “I’m bored.” Hence, I read with special interest the late Susan Sonntag’s suggestion that pain and boredom are the twin evils of modern life. (See As Consciousness Is Harnessed to Flesh, a collection of Sonntag’s journal and notebook writings.)

Sonntag of course acknowledged variations, but she thought pain was concentrated among the poor while boredom tended to plague the middle and upper classes. Law students, law professors, lawyers, and judges surely count among the haves rather than the have-nots.

Nothing is inherently boring, and boredom is personal and subjective. It derives, Sonntag thought, largely from a loss of attention. When we cannot pay attention, we become bored.

If you think a class, a client, or a work task is boring, try changing your frame of attention or perhaps combining two or three frames of attention. Try to think differently about whatever it is you’re thinking about. It might relieve the boredom, but, then again, maybe this advice is boring.

 

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