A New Era: The Rule of Law in the Trump Administration

Well, here we are, January 20, 2017, and Donald J. Trump has been sworn in as this nation’s 45th president, though he achieved that position by losing the popular vote by the widest margin of any winning candidate in recent history (2.9 million more people voted for Democratic candidate Hillary Clinton), and he arrives at his new position with the lowest approval rating of any president in recent history.

As numerous others before me have written, President Trump’s campaign was not traditional in any number of ways, and I expect that his presidency will follow that trend. For some, that’s been the whole point. For others, that’s a less-than-inspiring harbinger. I wrote this summer about my concern about the candidate’s rhetoric, proposed policies, and the rule of law.

Though he has since backed off some of his campaign promises (for example, about having a special prosecutor investigate rival Clinton for her use of a private email server—a favorite chant at his rallies was “Lock her up!”), nothing since that time has changed my view. I continue to believe that the president won’t be appreciably different from the candidate.

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We Need More Than Equality

girl_blowing_soap_bubblesOver the past few months, I’ve tried to wrap my brain around the multitude of complex issues that have occurred between police officers and people of color within the United States. From my recollection, it seemed like every other day there was a new incident involving an unarmed black man being gunned down by individuals who are sworn to protect the public: the police. Whenever the news of these incidents were revealed to the public, I noticed friends, family, and strangers all begin to take sides as to who they believed was either right or wrong in this situation (involving the police and the individual who was shot). Through social media and conversations with peers, I’ve observed people pick “sides,” such as, “Blue Lives Matter,” “Black Lives Matter,” or “All Lives Matter.” When I observed people use these phrases to justify their stance on life (and which lives matter), I began to establish my own thoughts about how we as a society ought to view life from a metaphysical standpoint. Within this essay, I will first illustrate the significance of the fact that humans are social beings. Second, I will illustrate the importance of sympathy and empathy for social beings like humans. Third, I will argue that human life is precious and that it ought to be appreciated and celebrated uniformly with all human life.

Humans are social beings. We are dependent upon our experiences within the world and with other human beings. Our experiences are important because they help shape our ideas and beliefs; they also allow for us to understand our surroundings as well as other people. For instance, you could not place a new born baby in a room by itself for its entire life and expect it to develop into a human being who can properly rationalize and truly understand what is going on around it. We need other human beings in order to thrive and live. As social beings who learn from experience, hopefully in some capacity during our lifetime, we learn to develop sympathy and empathy. The hope is that we are given the opportunity to have enough experiences in order to indirectly or directly relate to another human being. I’m sure you’ve heard the old phrase: “We fear what we do not know.” A majority of the time, that statement is true because we often don’t fear the things we thoroughly understand (with some exceptions of course). When we fail to sympathize or empathize with another individual who has/had different experiences than us, we occasionally resort to stereotypes and make assumptions. We can learn so much from other people when we listen, rather than immediately resorting to various preconceived notions. Sympathy and empathy wouldn’t be important if we were not the social beings that we are. We rely on others to live and, arguably, could not survive without other human beings.

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Calling 911 in the Wake of Police Violence

black_lives_matter_sign_-_minneapolis_protest_22632545857Amanda Seligman is a Visiting Fellow in Law and Public Policy at Marquette University Law School.

How does racially-tinged police violence toward civilians affect city residents’ willingness to summon aid in an emergency? A study in the October 2016 American Sociological Review asks what happened to the number of 911 calls after the public revelation that off-duty white Milwaukee police officers beat Frank Jude in 2004. In “Police Violence and Citizen Crime Reporting in the Black Community,” Matthew Desmond, Andrew V. Papachristos, and David S. Kirk find that in the year after the initial publicity around the beating, Milwaukee residents placed 22,000 fewer 911 calls than might have been expected, resulting in a total of 110,000 calls. Although white neighborhoods saw a spike in 911 calls and then a long but shallow dip, the loss of calls was especially pronounced in black neighborhoods. The authors found no such loss of calls reporting traffic accidents.

Desmond et al.’s 911 study received extensive mass media coverage. Juleyka Lantigua-Williams wrote about the study in The Atlantic, and the New York Times’sThe Upshot” column reported the findings. The study was the subject of two articles in the Milwaukee Journal Sentinel, one reporting on the findings and one offering responses from District Attorney John Chisholm and Milwaukee Police Chief Edward Flynn. Two of the authors, Desmond and Papachristos, also published an Op-Ed piece in the New York Times commenting on the significance of their research. A small host of other reports suggest broad interest in the study’s implications in the context of the Black Lives Matter movement and widespread coverage of police shootings of African American civilians.

Sociologist Desmond is one of our most thoughtful observers of the cultural significance of the 911 emergency call system. In Evicted, his 2015 ethnographic study of housing and poverty in Milwaukee, Desmond observed how victims of domestic violence put themselves at risk for losing their homes if they call the police too often.

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