There Is Real Election Fraud (Just Not What You Think)

stamp_us_1977_3c_americanaI have been working on elections since 2000, when I helped organize a team to defend a potential recount of Wisconsin’s narrow victory for Al Gore (never happened; see Bush v. Gore).  Since 2004, I have trained thousands of attorneys to observe at polling places to ensure every eligible voter is allowed to cast a regular ballot.  That is, and should be, the only goal of our election laws: enfranchisement!

In 2005 I testified before Congress about Wisconsin’s voting laws, the lack of any actual voter fraud, and the many real administrative problems caused by running a national election in one day.  In subsequent years, I helped compile reports of Election Day issues, defended individuals accused of voting irregularities, and was part of the GAB committee to create formal rules for observers.

So, I have some background in election law.

To put it mildly, I was surprised to hear a candidate for President state: “Voter fraud is very, very common.”  Not just common, but VERY, VERY common.

The statement, if meant to suggest rampant fraudulent voting, is categorically false.  Fraudulent conduct by voters is exceedingly rare.  A comprehensive study published in 2014 confirmed 31 cases of in-person voter fraud from 2000 to 2014, out of more than a billion votes.  In stark numerical terms, that is one act of fraud for every 32 million votes.  When defending Wisconsin’s harsh Voter ID law, the State “could not point to a single instance of known voter impersonation occurring in Wisconsin at any time in the recent past.”  Frank v. Walker.  In other words, voter fraud is very, very, very uncommon.

There is, however, an election fraud that has become common in the past decade: the suggestion that voting laws need to be tightened to combat voter fraud.  This is the BIG LIE. It has been used across the country to justify a stunning array of laws designed to make it harder to vote.

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An Election Day Primer for Wisconsin Voters*

Voting_United_StatesTomorrow is Election Day. It’s important to vote, so make sure you know where and when you can cast your ballot. New for Wisconsin voters this year is a photo identification requirement. I break down the voting process below to demystify and clarify it.

The main thing, though, is to vote. Even if you don’t like your choices for president, there are down-ballot races, including a state-wide U.S. Senate race between Russ Feingold and Ron Johnson and any number of races for federal or state representatives and other local officials, for which your vote matters.

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We Need More Than Equality

girl_blowing_soap_bubblesOver the past few months, I’ve tried to wrap my brain around the multitude of complex issues that have occurred between police officers and people of color within the United States. From my recollection, it seemed like every other day there was a new incident involving an unarmed black man being gunned down by individuals who are sworn to protect the public: the police. Whenever the news of these incidents were revealed to the public, I noticed friends, family, and strangers all begin to take sides as to who they believed was either right or wrong in this situation (involving the police and the individual who was shot). Through social media and conversations with peers, I’ve observed people pick “sides,” such as, “Blue Lives Matter,” “Black Lives Matter,” or “All Lives Matter.” When I observed people use these phrases to justify their stance on life (and which lives matter), I began to establish my own thoughts about how we as a society ought to view life from a metaphysical standpoint. Within this essay, I will first illustrate the significance of the fact that humans are social beings. Second, I will illustrate the importance of sympathy and empathy for social beings like humans. Third, I will argue that human life is precious and that it ought to be appreciated and celebrated uniformly with all human life.

Humans are social beings. We are dependent upon our experiences within the world and with other human beings. Our experiences are important because they help shape our ideas and beliefs; they also allow for us to understand our surroundings as well as other people. For instance, you could not place a new born baby in a room by itself for its entire life and expect it to develop into a human being who can properly rationalize and truly understand what is going on around it. We need other human beings in order to thrive and live. As social beings who learn from experience, hopefully in some capacity during our lifetime, we learn to develop sympathy and empathy. The hope is that we are given the opportunity to have enough experiences in order to indirectly or directly relate to another human being. I’m sure you’ve heard the old phrase: “We fear what we do not know.” A majority of the time, that statement is true because we often don’t fear the things we thoroughly understand (with some exceptions of course). When we fail to sympathize or empathize with another individual who has/had different experiences than us, we occasionally resort to stereotypes and make assumptions. We can learn so much from other people when we listen, rather than immediately resorting to various preconceived notions. Sympathy and empathy wouldn’t be important if we were not the social beings that we are. We rely on others to live and, arguably, could not survive without other human beings.

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